
| 1 | We exist and have knowledge within communities. |
| 2 | Knowledge is acquired by a community through the sense perceptions, logic, innate ideas, intuition, divine revelations or scientific observations of its individual members, as well as through shared communal experiences and conversations. |
| 3 | Knowledge is communicated to the members of a community by means of language, stories and myths. |
| 4 | The telling of myths and acting them out in rituals publicly and communally affirm the central truths of the community. |
| 5 | The truth of the knowledge of a community is verified in the long-term life of the community, based on its coherence and how well it works to account for the experience and relationships of the community. |
| 6 | Individuals within the community serve as witnesses to what potential knowledge is or isn’t true (and what previously-held truths need adjustment). |
| 7 | “Priests” serve as the keepers of the traditions of the community and are responsible for retelling its central myths and implementing its rituals. |
| 8 | “Prophets” (often priests themselves) serve as corrective agents, calling the community back to its central truths when it strays from them, but a prophet’s truth must also be tested within the context of the community. |
| 9 | The mythology of a community may sometimes be “translated” into the mythological language of another, but their mythologies do not always attest to the same truths. |
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